are imperfect

 
Imported quote 15869
It is said in the Srimad-Bhagavatam that our senses are imperfect, all of them. We cannot understand even the material world perfectly. You have seen so many planets and stars in the sky at night, but you do not know what they are. You do not even know what the moon planet is, though men have been trying for so many years to go there in sputniks. Even this one planet, Earth! We do not know what varieties there are even on this planet! If you go to the sea, to the sky, your perception is limited. Our knowledge is, therefore, always imperfect. On that we must agree. If we foolishly think that we have acquired all forms of knowledge and we have advanced in science, this is another foolishness. It is not possible.    (More...)
Imported quote 16835
So we are trying to understand Bhagavan, which is explained by Bhagavan Himself-Bhagavan, God. You cannot understand God, or Bhagavan, by your speculation. Any one of us, our senses are defective. Just like we are very much proud of our eyes to see. Sometimes some rascal says, "Can you show me God?" He does not think that how far his eyes are capable to see, but he wants to see God. Our senses are conditional. So long the electric light is there, we can see. If it is immediately dark, we cannot see. Then what is the value of this seeing? But we are very much proud of seeing. Similarly, we have our defective senses, and we accept something which is not fact. That is called illusion. And we commit mistake, every one of us. There is no man in the world who can say, "I did not commit any mistake in my life." That is not possible. "To err is human," it is said. So we have got four defects: we commit mistake, we are illusioned, bhrama-pramada... Just like we accept this body as myself: "I am this body." "Who are you?" "I am Mr. Such-and-such," "I am Indian," "I am American," "I am Englishman," "I am white," "I am black," "I am fat," "I am thin." In this way we give description of our body. But we do not know what I am. This is called illusion. And commit mistake, we have got experience. Many times we have committed mistake, blunder, in our life.    (More...)
So bhrama-pramada-karanapatava. Karanapatava means... Karana means the senses through which we act. Just like we catch up through the hand. This is called karana. So karana, these are imperfect. I am catching with my hand, but if the hand is paralyzed... So long we are not paralyzed, our machine is going nicely, we can catch. Otherwise, we cannot catch. This is condition. We can catch under certain condition. So therefore our senses are imperfect. Karana apatu. Apatu means imperfect. Bhrama-pramada-karanapatava, and another defect is vancana, or cheating. I am so much defective; still, I want to impress others that I have got full knowledge. How you can have full knowledge if you are so defective? Just like a diseased man, he cannot say, "I am perfect in health." That is not possible. Similarly, if we are defective in so many ways, and if I want to become teacher or preacher to give you the truth, then how can I give? This is not possible. So we cannot hear from anyone who is defective. That is not pure knowledge; that is not perfect knowledge. If we hear from some defective, who theorize, "I think," "In my opinion," "Maybe," "Perhaps..." These are nonsense speaking. So almost everyone, the so-called scientists, philosophers, they simply theorize, "I think." Who are you, you are thinking like that? You are imperfect.    (More...)
Imported quote 17967
So Krsna has... Bhagavantam. Here it is said, bhagavantam. The Supreme Personality of Godhead is Krsna, but He is adhoksajam, beyond our sense perception. Adhoksaja. Adhah-krtam aksajam jnanam. Our knowledge is limited within this sense perception. That's all. We can see so long the light is there. If the light is not there, then our seeing power is finished. Therefore it is limited. And Krsna is beyond this limitation. Therefore His name is Adhoksaja. Adhah-krtam aksajam indriya-jnanam yena. Aksajam jnanam means "knowledge acquired by sense perception." Aksaja. Aksa means "eyes," and ja means "generated." So I see this book because my eyes are seeing it is book. But as soon as the light is off, I cannot see where is the book and where is the table, where you are. Similarly, we cannot see at the present moment by the imperfect senses what is Krsna. Therefore it is Krsna's kindness that He has appeared before you in a manner by which you can see Him. This is Krsna's mercy. Not that the atheistic philosophy, "They are worshiping Deity, some stone, some metal," not like that. He is adhoksaja.    (More...)
Imported quote 22631
Prabhupada: Just like evidence. Evidence... [aside:] Now you can sit down. Evidence, whenever we want to give evidence... Just like in law court, the evidence, you have to cite the section or the preamble of the laws. Similarly, in our human civilization this evidence is Veda. If you find something stated in the Vedas, that you have to accept. That's all. Axiomatic truth. And because the Vedas were particularly studied by the brahmanas, high-class qualified brahmanas, therefore they are also accepted as authority.    (More...)
Prabhupada: Eh? It is actual fact. That is pragmatic. It is actual fact. There is... So many things there are, but you do not know because your senses are imperfect. Your eyes are imperfect, your touch, imperfect, the gathering senses... The senses which gathers knowledge... Just like eyes... We can see and gather knowledge. We can hear; we gather knowledge. We can taste; we gather knowledge. So, because your senses are imperfect, therefore your knowledge gathered, that is imperfect.    (More...)
Prabhupada: There is no question of mystic. First of all we have to admit that on account of our senses being imperfect, whatever knowledge we gather, that is imperfect. That is imperfect. Therefore, if you want to possess real knowledge you have to approach somebody who is perfect.    (More...)
Prabhupada: That is another thing. But first of all, the basic principle is we have to understand that our senses are imperfect, and whatever knowledge we gather by this imperfect senses, there imperfect. So if we want perfect knowledge, then we have to approach somebody who is, whose senses are perfect, whose knowledge is perfect. That is the principle. That is the Vedic principle. Therefore the Vedic principle says, tad-vijnanartham sa gurum evabhigacchet,    (More...)
Prabhupada: Therefore they are against religion. But actually, if we show that we are producing, we are managing, we are educating, then we can counteract the Communist tendency. But they are seeing that, that escaping. They say, "They escape responsibility of worldly life, and they're indulging in some religious..." That is the tendency. All... Everywhere the government is complaining like that. Therefore they do not want to increase the number of temples, increase the number of devotees. They do not want. Because they say, "These are a class of idle men. They cannot do anything, and they take to this religious life." That is the tendency. They are feeling like that. But if you show that you are actually doing something ideal, then they will appreciate. Make a small unit of community and show ideal life, not idle life. Ideal life. Then this mis... That... Now in Bombay, they have refused, because they are under the impression that "their, these Europeans, have come here under some sentiment, and what is the use? They have taken some plea and rejected our..." [break] ...is there. As we are making counterpropaganda against maya, the maya is also very strong. She will also make propaganda against you, very strong. So unless you become very sincere devotee, daivi hy esa guna-mayi mama maya duratyaya [Bg 7.14], then it will not be possible to conquer over maya. You'll be succumbed. Hare Krsna.    (More...)

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