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Imported quote 14547 When the world becomes degraded, civilization becomes demoniac, and for the common man the rectum and the genital are taken very seriously as the centers of all activity. Even in such a sacred place as Vrndavana, India, unintelligent men pass off this rectal and genital business as spiritual activity. Such people are called sahajiya. According to their philosophy, through sexual indulgence one can elevate oneself to the spiritual platform. From these verses of Srimad-Bhagavatam, however, we understand that the desires for sexual satisfaction are meant for the arvak, the lowest among men. To rectify these rascals and fools is very difficult. After all, the sex desires of the common man are condemned in these verses. The word durmada means "wrongly directed," and nirrti means "sinful activity." Although this clearly indicates that sex indulgence is abominable and misdirected even from the ordinary point of view, the sahajiyas nonetheless pass themselves off as devotees conducting spiritual activities. For this reason, Vrndavana is no longer visited by intelligent men. Sometimes we are often asked why we have made our center in Vrndavana. From the external point of view, it can be concluded that Vrndavana has become degenerate due to these sahajiya activities, yet from the spiritual point of view, Vrndavana is the only place where all these sinful persons can be rectified by means of taking birth in the forms of dogs, hogs and monkeys. By living in Vrndavana as a dog, hog or monkey, the living entity can be elevated to the spiritual platform in the next life.
(More...) Imported quote 15055 As will be seen in later verses, Bharata Maharaja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities? In Brahma-samhita (5.54) it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds. The conclusion must be that Maharaja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement. To immediately rectify his mistake, for a short time he was awarded the body of a deer. This was just to increase his desire for mature devotional service. Although Bharata Maharaja was awarded the body of an animal, he did not forget what had previously happened due to his purposeful mistake. He was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life. It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvamis living in Vrndavana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land. Thus they take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma. It may appear to be due to past karma, but it is offered to rectify the devotee and bring him to pure devotional service.
(More...) Imported quote 15233 Sometimes materialists, forgetting the pastimes of Radha-Krsna and Krsna-Balarama, go to Vrndavana, accept the land's spiritual facilities and engage in material activity. This is against the teachings of Sri Caitanya Mahaprabhu. The prakrta-sahajiyas proclaim themselves vraja-vasi or dhama-vasi, but they are mainly engaged in sense gratification. Thus they become more and more implicated in the materialistic way of life. Those who are pure devotees in Krsna consciousness condemn their activities. The eternal vraja-vasis like Svarūpa Damodara did not even come to Vrndavana-dhama. Sri Punḍarika Vidyanidhi, Sri Haridasa Thakura, Srivasa Panḍita, Sivananda Sena, Sri Ramananda Raya, Sri Sikhi Mahiti, Sri Madhavidevi and Sri Gadadhara Panḍita Gosvami never visited Vrndavana-dhama. Srila Bhaktisiddhanta Sarasvati Thakura points out that we have no authorized documents stating that these exalted personalities visited Vrndavana. Nonetheless, we find many nondevotees, Mayavadi sannyasis, prakrta-sahajiyas, fruitive workers, mental speculators and many others with material motives going to Vrndavana to live. Many of these people go there to solve their economic problems by becoming beggars. Although anyone living in Vrndavana somehow or other is benefited, the real Vrndavana is appreciated only by a pure devotee. As stated in Brahma-samhita: premanjana-cchurita-bhakti-vilocanena. When one has purified eyes, he can see that Sri Vrndavana and the original Goloka Vrndavana planet in the spiritual sky are identical.
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