PURPORT

We have heard of people's being haunted by ghosts. Having no gross material body, a ghost seeks shelter of a gross body to stay in and haunt. The Sakatasura was a ghost who had taken shelter of the handcart and was looking for the opportunity to do mischief to Krsna. When Krsna kicked the cart with His small and very delicate legs, the ghost was immediately pushed down to the earth and his shelter dismantled, as already described. This was possible for Krsna because He has full potency, as confirmed in the Brahma-samhita (5.32):

aṅgani yasya sakalendriya-vrttimanti
pasyanti panti kalayanti ciram jaganti
ananda-cinmaya-sad-ujjvala-vigrahasya
govindam adi-purusam tam aham bhajami

Krsna's body is sac-cid-ananda-vigraha, or ananda-cinmaya-rasa-vigraha. That is, any of the parts of His ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them. Thus Krsna kicked His little legs, and His whole purpose was fulfilled. Also, when the handcart broke, an ordinary child could have been injured in many ways, but because Krsna is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him. Everything done by Him is ananda-cinmaya-rasa, full transcendental bliss. Thus Krsna factually enjoyed.

The nearby children saw that actually Krsna had kicked the wheel of the cart and this was how the accident happened. By the arrangement of yogamaya, all the gopis and gopas thought that the accident had taken place because of some bad planet or some ghost, but in fact everything was done by Krsna and enjoyed by Him. Those who enjoy the activities of Krsna are also on the platform of ananda-cinmaya-rasa; they are liberated from the material platform. When one develops the practice of hearing krsna-katha, he is certainly transcendental to material existence, as confirmed in Bhagavad-gita (sa gunan samatityaitan brahma-bhuyaya kalpate). Unless one is on the spiritual platform, one cannot enjoy the transcendental activities of Krsna; or in other words, whoever engages in hearing the transcendental activities of Krsna is not on the material platform, but on the transcendental, spiritual platform.