PURPORT
PURPORT
Factually speaking, even those who are situated in the material mode of goodness cannot understand the position of the Supreme Personality of Godhead. What then is to be said of those who are situated in rajo-guna and tamo-guna, the base qualities of material nature? How can we even imagine the Supreme Personality of Godhead? There are so many philosophers trying to understand the Absolute Truth, but since they are situated in the base qualities of material nature and are addicted to so many bad habits, like drinking, meat-eating, illicit sex and gambling, how can they conceive of the Supreme Personality of Godhead? For them it is impossible. For the present day, the pancaratriki-vidhi as enunciated by Narada Muni is the only hope. Srila Rupa Gosvami, therefore, has quoted the following verse from the Brahma-yamala:
"Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas and Narada-pancaratra is simply an unnecessary disturbance in society." (Bhakti-rasamrta-sindhu 1.2.101) Those who are very advanced in knowledge and are situated in the mode of goodness follow the Vedic instructions of the sruti and smrti and other religious scriptures, including the pancaratriki-vidhi. Without understanding the Supreme Personality of Godhead in this way, one only creates a disturbance. In this age of Kali, so many gurus have sprung up, and because they do not refer to the sruti-smrti-puranadi-pancaratrika-vidhi, they are creating a great disturbance in the world in regard to understanding the Absolute Truth. However, those who follow the pancaratriki-vidhi under the guidance of a proper spiritual master can understand the Absolute Truth. It is said, pancaratrasya krtsnasya vakta tu bhagavan svayam: the pancaratra system is spoken by the Supreme Personality of Godhead, just like Bhagavad-gita. Vasudeva-sarana vidur anjasaiva: the truth can be understood only by one who has taken shelter of the lotus feet of Vasudeva.
"Abandon all varieties of religion and just surrender unto Me." (Bg. 18.66)
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