mimamsamanasya samutthito 'grato
nrsimha-rupas tad alam bhayanakam
pratapta-camikara-canda-locanam
sphurat sata-kesara-jrmbhitananam
karala-damstram karavala-cancala-
ksuranta-jihvam bhrukuti-mukholbanam
stabdhordhva-karnam giri-kandaradbhuta-
vyattasya-nasam hanu-bheda-bhisanam
divi-sprsat kayam adirgha-pivara-
grivoru-vaksah-sthalam alpa-madhyamam
candramsu-gaurais churitam tanuruhair
visvag bhujanika-satam nakhayudham
durasadam sarva-nijetarayudha-
praveka-vidravita-daitya-danavam
mimamsamanasya-of Hiranyakasipu, who was contemplating the wonderful form of the Lord; samutthitah-appeared; agratah-in front; nrsimha-rupah-the form of Nrsimhadeva (half lion and half man); tat-that; alam-extraordinarily; bhayanakam-very fearful; pratapta-like molten; camikara-gold; canda-locanam-having fierce eyes; sphurat-flashing; sata-kesara-by His mane; jrmbhita-ananam-whose face was expanded; karala-deadly; damstram-with a set of teeth; karavala-cancala-waving like a sharp sword; ksura-anta-and as sharp as a razor; jihvam-whose tongue; bhrukuti-mukha-due to His frowning face; ulbanam-dreadful; stabdha-motionless; urdhva-extending upward; karnam-whose ears; giri-kandara-like the caves of a mountain; adbhuta-very wonderful; vyattasya-with a widely opened mouth; nasam-and nostrils; hanu-bheda-bhisanam-causing fear due to the separation of the jaws; divi-sprsat-touching the sky; kayam-whose body; adirgha-short; pivara-fat; griva-neck; uru-broad; vaksah-sthalam-chest; alpa-small; madhyamam-middle portion of the body; candra-amsu-like the rays of the moon; gauraih-whitish; churitam-covered; tanuruhaih-with hairs; visvak-in all directions; bhuja-of arms; anika-satam-with a hundred rows; nakha-having nails; ayudham-as fatal weapons; durasadam-very difficult to conquer; sarva-all; nija-personal; itara-and other; ayudha-of weapons; praveka-by use of the best; vidravita-caused to run; daitya-by whom the demons; danavam-and the rogues (atheists).