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न हि विरोध उभयं भगवत्यपरिमितगुणगण ईश्वरे ऽनवगाह्यमाहात्म्ये ऽर्वाचीनविकल्पवितर्कविचारप्रमाणाभासकुतर्कशास्त्रकलिलान्तःकरणाश्रयदुरवग्रहवादिनां विवादानवसर उपरतसमस्तमायामये केवल एवात्ममायामन्तर्धाय को न्वर्थो दुर्घट इव भवति स्वरूपद्वयाभावात् ॥ ३६ ॥
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na hi virodha ubhayam bhagavaty aparimita-guna-gana isvare
'navagahya-mahatmye 'rvacina-vikalpa-vitarka-vicara-pramanabhasa- kutarka-sastra-kalilantahkaranasraya-duravagraha-vadinam vivadanavasara uparata-samasta-mayamaye kevala evatma-mayam antardhaya ko nv artho durghata iva bhavati svarupa-dvayabhavat. na-not; hi-certainly; virodhah-contradiction; ubhayam-both; bhagavati-in the Supreme Personality of Godhead; aparimita-unlimited; guna-gane-whose transcendental attributes; isvare-in the supreme controller; anavagahya-possessing; mahatmye-unfathomable ability and glories; arvacina-recent; vikalpa-full of equivocal calculations; vitarka-opposing arguments; vicara-judgments; pramana-abhasa-imperfect evidence; kutarka-useless arguments; sastra-by unauthorized scriptures; kalila-agitated; antahkarana-minds; asraya-whose shelter; duravagraha-with wicked obstinacies; vadinam-of theorists; vivada-of the controversies; anavasare-not within the range; uparata-withdrawn; samasta-from whom all; maya-maye-illusory energy; kevale-without a second; eva-indeed; atma-mayam-the illusory energy, which can do and undo the inconceivable; antardhaya-placing between; kah-what; nu-indeed; arthah-meaning; durghatah-impossible; iva-as it were; bhavati-is; sva-rupa-natures; dvaya-of two; abhavat-due to the absence.
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