na tathā bhinna-dhīḥ paraiḥ

na-not; anubhuya-experiencing; na-not; janati-knows; puman-a person; visaya-tiksnatam-the sharpness of material enjoyment; nirvidyate-becomes aloof; svayam-himself; tasmat-from that; na tatha-not like that; bhinna-dhih-whose intelligence is changed; paraih-by others.