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नानुभूय न जानाति पुमान्विषयतीक्ष्णताम् ।
निर्विद्यते स्वयं तस्मान् न तथा भिन्नधीः परैः ॥ ४१ ॥

nanubhuya na janati

puman visaya-tiksnatam

nirvidyate svayam tasman

na tatha bhinna-dhih paraih

na-not; anubhuya-experiencing; na-not; janati-knows; puman-a person; visaya-tiksnatam-the sharpness of material enjoyment; nirvidyate-becomes aloof; svayam-himself; tasmat-from that; na tatha-not like that; bhinna-dhih-whose intelligence is changed; paraih-by others.