samaṁ paraṁ hy anukūlaṁ bṛhat tat

asti-there is; iti-thus; na-not; asti-there is; iti-thus; ca-and; vastu-nisthayoh-professing knowledge of the ultimate cause; eka-sthayoh-with one and the same subject matter, establishing Brahman; bhinna-demonstrating different; viruddha-dharmanoh-and opposing characteristics; aveksitam-perceived; kincana-that something which; yoga-saṅkhyayoh-of mystic yoga and the Saṅkhya philosophy (analysis of the ways of nature); samam-the same; param-transcendental; hi-indeed; anukulam-dwelling place; brhat tat-that ultimate cause.