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अस्तीति नास्तीति च वस्तुनिष्ठयोर् एकस्थयोर्भिन्नविरुद्धधर्मणोः ।
अवेक्षितं किञ्चन योगसाङ्ख्ययोः समं परं ह्यनुकूलं बृहत्तत् ॥ ३२ ॥
अवेक्षितं किञ्चन योगसाङ्ख्ययोः समं परं ह्यनुकूलं बृहत्तत् ॥ ३२ ॥
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astiti nastiti ca vastu-nisthayor
eka-sthayor bhinna-viruddha-dharmanoh
aveksitam kincana yoga-saṅkhyayoh
samam param hy anukulam brhat tat
asti-there is; iti-thus; na-not; asti-there is; iti-thus; ca-and; vastu-nisthayoh-professing knowledge of the ultimate cause; eka-sthayoh-with one and the same subject matter, establishing Brahman; bhinna-demonstrating different; viruddha-dharmanoh-and opposing characteristics; aveksitam-perceived; kincana-that something which; yoga-saṅkhyayoh-of mystic yoga and the Saṅkhya philosophy (analysis of the ways of nature); samam-the same; param-transcendental; hi-indeed; anukulam-dwelling place; brhat tat-that ultimate cause.
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