sa yadā dugdha-pūrva-sukṛtas tadā kāraskara-kākatuṇḍādy-apuṇya- druma-latā-viṣoda-pānavad ubhayārtha-śūnya-draviṇān jīvan-mṛtān svayaṁ jīvan-mriyamāṇa upadhāvati.

sah-that conditioned soul; yada-when; dugdha-exhausted; purva-previous; sukrtah-pious activities; tada-at that time; karaskara-kakatunda-adi-named karaskara, kakatunda, etc.; apunya-druma-lata-impious trees and creepers; visa-uda-pana-vat-like wells with poisonous water; ubhaya-artha-sunya-which cannot give happiness either in this life or in the next; dravinan-those who possess wealth; jivat-mrtan-who are dead, although apparently alive; svayam-he himself; jivat-living; mriyamanah-being dead; upadhavati-approaches for material acquisition.