yasyām u ha vā ete ṣaḍ-indriya-nāmānaḥ karmaṇā dasyava eva te. tad yathā puruṣasya dhanaṁ yat kiñcid dharmaupayikaṁ bahu- kṛcchrādhigataṁ sākṣāt parama-puruṣārādhana-lakṣaṇo yo 'sau dharmas taṁ tu sāmparāya udāharanti. tad-dharmyaṁ dhanaṁ darśana-sparśana-śravaṇāsvādanāvaghrāṇa-saṅkalpa-vyavasāya- gṛha-grāmyopabhogena kunāthasyājitātmano yathā sārthasya vilum- panti.

yasyam-in which; u ha-certainly; va-or; ete-all these; sat-indriya-namanah-who are named the six senses (the mind and the five knowledge-acquiring senses); karmana-by their activity; dasyavah-the plunderers; eva-certainly; te-they; tat-that; yatha-as; purusasya-of a person; dhanam-the wealth; yat-whatever; kincit-something; dharma-aupayikam-which is a means to religious principles; bahu-krcchra-adhigatam-earned after much hard labor; saksat-directly; parama-purusa-aradhana-laksanah-whose symptoms are worship of the Supreme Lord by performance of sacrifices and so on; yah-which; asau-that; dharmah-religious principles; tam-that; tu-but; samparaye-for the benefit of the living entity after death; udaharanti-the wise declare; tat-dharmyam-religious (relating to the prosecution of the varnasrama-dharma); dhanam-wealth; darsana-by seeing; sparsana-by touching; sravana-by hearing; asvadana-by tasting; avaghrana-by smelling; saṅkalpa-by determination; vyavasaya-by a conclusion; grha-in the material home; gramya-upabhogena-by material sense gratification; kunathasya-of the misguided conditioned soul; ajita-atmanah-who has not controlled himself; yatha-just as; sarthasya-of the living entity interested in sense gratification; vilumpanti-they plunder.