tatrāpi svajana-saṅgāc ca bhṛśam udvijamāno bhagavataḥ karma- bandha-vidhvaṁsana-śravaṇa-smaraṇa-guṇa-vivaraṇa- caraṇāravinda-yugalaṁ manasā vidadhad ātmanaḥ pratighātam āśaṅkamāno bhagavad-anugraheṇānusmṛta-sva-pūrva-janmāvalir ātmānam unmatta-jaḍāndha-badhira-svarūpeṇa darśayām āsa lokasya.

tatrapi svajana-saṅgac ca bhrsam udvijamano bhagavatah karma-
bandha-vidhvamsana-sravana-smarana-guna-vivarana-
caranaravinda-yugalam manasa vidadhad atmanah pratighatam
asaṅkamano bhagavad-anugrahenanusmrta-sva-purva-janmavalir
atmanam unmatta-jadandha-badhira-svarupena darsayam asa lokasya.
tatra api-in that brahmana birth also; sva-jana-saṅgat-from association with relatives and friends; ca-and; bhrsam-greatly; udvijamanah-being always afraid that he would fall down again; bhagavatah-of the Supreme Personality of Godhead; karma-bandha-the bondage of the reactions of fruitive activities; vidhvamsana-which vanquishes; sravana-hearing; smarana-remembering; guna-vivarana-hearing descriptions of the qualities of the Lord; carana-aravinda-lotus feet; yugalam-the two; manasa-with the mind; vidadhat-always thinking of; atmanah-of his soul; pratighatam-obstruction on the path of devotional service; asaṅkamanah-always fearing; bhagavat-anugrahena-by the special mercy of the Supreme Personality of Godhead; anusmrta-remembered; sva-purva-his own previous; janma-avalih-string of births; atmanam-himself; unmatta-mad; jada-dull; andha-blind; badhira-and deaf; svarupena-with these features; darsayam asa-he exhibited; lokasya-to people in general.