tatra tatra pura-gramakara-kheta-vata-kharvata-sibira-vraja-ghosa-
sartha-giri-vanasramadisv anupatham avanicarapasadaih
paribhuyamano maksikabhir iva vana-gajas tarjana-tadanavamehana-
sthivana-grava-sakrd-rajah-praksepa-puti-vata-duruktais tad
aviganayann evasat-samsthana etasmin dehopalaksane sad-apadesa
ubhayanubhava-svarupena sva-mahimavasthanenasamaropitaham-
mamabhimanatvad avikhandita-manah prthivim eka-carah
paribabhrama.
tatra tatra-here and there; pura-cities; grama-villages; akara-mines; kheta-agricultural places; vata-gardens; kharvata-villages in valleys; sibira-military encampments; vraja-cow pens; ghosa-residential places of cowherd men; sartha-resting places for pilgrims; giri-hills; vana-forests; asrama-in the residential places of hermits; adisu-and so on; anupatham-as He passed through; avanicara-apasadaih-by undesirable elements, wicked persons; paribhuyamanah-being surrounded; maksikabhih-by flies; iva-like; vana-gajah-an elephant coming from the forest; tarjana-by threats; tadana-beating; avamehana-passing urine on the body; sthivana-spitting on the body; grava-sakrt-stones and stool; rajah-dust; praksepa-throwing; puti-vata-passing air over the body; duruktaih-and by bad words; tat-that; aviganayan-without caring about; eva-thus; asat-samsthane-habitat not fit for a gentleman; etasmin-in this; deha-upalaksane-in the shape of the material body; sat-apadese-called real; ubhaya-anubhava-svarupena-by understanding the proper situation of the body and the soul; sva-mahima-in His personal glory; avasthanena-by being situated; asamaropita-aham-mama-abhimanatvat-from not accepting the misconception of "I and mine"; avikhandita-manah-undisturbed in mind; prthivim-all over the world; eka-carah-alone; paribabhrama-He wandered.