atha ha tam aviskrta-bhuja-yugala-dvayam hiranmayam purusa-
visesam kapisa-kauseyambara-dharam urasi vilasac-chrivatsa-lalamam daravara-vanaruha-vana-malacchury-amrta-mani-gadadibhir
upalaksitam sphuta-kirana-pravara-mukuta-kundala-kataka-kati-
sutra-hara-keyura-nupurady-aṅga-bhusana-vibhusitam rtvik-sadasya-
grha-patayo 'dhana ivottama-dhanam upalabhya sabahu-manam
arhanenavanata-sirsana upatasthuh.
atha-thereafter; ha-certainly; tam-Him; aviskrta-bhuja-yugala-dvayam-who manifested Himself with four arms; hiranmayam-very bright; purusa-visesam-the topmost of all living beings, Purusottama; kapisa-kauseya-ambara-dharam-wearing a yellow silk garment; urasi-on the chest; vilasat-beautiful; srivatsa-called Srivatsa; lalamam-possessing the mark; dara-vara-by a conchshell; vana-ruha-lotus flower; vana-mala-garland of forest flowers; acchuri-disc; amrta-mani-the Kaustubha gem; gada-adibhih-and by a club and other symbols; upalaksitam-symptomized; sphuta-kirana-radiant; pravara-excellent; mukuta-helmet; kundala-earrings; kataka-bracelets; kati-sutra-girdle; hara-necklace; keyura-armlets; nupura-ankle bells; adi-and so on; aṅga-of the body; bhusana-with ornaments; vibhusitam-decorated; rtvik-the priests; sadasya-associates; grha-patayah-and King Nabhi; adhanah-poor persons; iva-like; uttama-dhanam-a great treasure; upalabhya-having achieved; sa-bahu-manam-with great regard; arhanena-with ingredients for worship; avanata-bent; sirsanah-their heads; upatasthuh-worshiped.