na sat tan nāsad ucyate

jneyam-knowable; yat-that; tat-which; pravaksyami-I shall now explain; yat-which; jnatva-knowing; amrtam-nectar; asnute-taste; anadi-beginningless; mat-param-subordinate to Me; brahma-spirit; na-neither; sat-cause; tat-that; na-nor; asat-effect; ucyate-is called.