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ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते ।
अनादि मत्परं ब्रह्म न सत्तन्नासदुच्यते ॥ १३ ॥

jneyam yat tat pravaksyami

yaj jnatva'mrtam asnute

anadi mat-param brahma

na sat tan nasad ucyate

jneyam-knowable; yat-that; tat-which; pravaksyami-I shall now explain; yat-which; jnatva-knowing; amrtam-nectar; asnute-taste; anadi-beginningless; mat-param-subordinate to Me; brahma-spirit; na-neither; sat-cause; tat-that; na-nor; asat-effect; ucyate-is called.