sah-the pure devotee; tada-then; eva-certainly; atmana-by his transcendental intelligence; atmanam-himself; nihsaṅgam-without material attachment; sama-darsanam-equipoised in vision; heya-to be rejected; upadeya-acceptable; rahitam-devoid of; arudham-elevated; padam-to the transcendental position; iksate-he sees.