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यथा ह्यप्रतिबुद्धस्य प्रस्वापो बह्वनर्थभृत् ।
स एव प्रतिबुद्धस्य न वै मोहाय कल्पते ॥ २५ ॥

yatha hy apratibuddhasya

prasvapo bahv-anartha-bhrt

sa eva pratibuddhasya

na vai mohaya kalpate

yatha-as; hi-indeed; apratibuddhasya-of one who is sleeping; prasvapah-the dream; bahu-anartha-bhrt-bearing many inauspicious things; sah eva-that very dream; pratibuddhasya-of one who is awake; na-not; vai-certainly; mohaya-for bewildering; kalpate-is capable.