yatha hy apratibuddhasya
prasvapo bahv-anartha-bhrt
sa eva pratibuddhasya
na vai mohaya kalpate
yathaas; hiindeed; apratibuddhasyaof one who is sleeping; prasvapahthe dream; bahu-anartha-bhrtbearing many inauspicious things; sah evathat very dream; pratibuddhasyaof one who is awake; nanot; vaicertainly; mohayafor bewildering; kalpateis capable.
In the dreaming state ones consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him.
In the condition of dreaming, when ones consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed. Similarly the position of self-realization, or understanding of ones real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him. In contaminated consciousness one sees everything to be for his own enjoyment, but in pure consciousness, or Krsna consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness. The state of contaminated consciousness is compared to dream consciousness, and Krsna consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gita, the only absolute enjoyer is Krsna. One who can understand that Krsna is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent. As long as a conditioned soul does not have this knowledge, he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings. This is all illusion, for one cannot benefit anyone by such material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Krsna consciousness. The Krsna conscious position is that of pratibuddha, which means pure consciousness.

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