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साध्वेतद्व्याहृतं विद्वन् नात्ममायायनं हरेः ।
आभात्यपार्थं निर्मूलं विश्वमूलं न यद्बहिः ॥ १६ ॥
 
sadhv etad vyahrtam vidvan
natma-mayayanam hareh
abhaty apartham nirmulam
visva-mulam na yadbahih
sadhu-as good as it should be; etat-all these explanations; vyahrtam-thus spoken; vidvan-O learned one; na-not; atma-the self; maya-energy; ayanam-movement; hareh-of the Personality of Godhead; abhati-appears; apartham-without meaning; nirmulam-without basis; visva-mulam-the origin is the Supreme; na-not; yat-which; bahih-outside.