751009MW.DUR
751009MW.DUR
Morning Walk
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October 9, 1975, Durban
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October 9, 1975, Durban
751009MW-DURBAN [47:55 Minutes]
Gandhi started his movement here
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Indian man: Pravin.
Prabhupada: Pravin. You were born here?
Pravin: Yeah.
Prabhupada: Oh, where is your shoes?
Pravin: Oh, I got it here.
Prabhupada: You are Gujarati? So you have been in India? [break]
Pravin: No, I haven't been...
[indistinct; audio breaking up throughout]
...my dad stopped... [break] ...Nairobi...
[break] You know how parents, Indian parents, are. They try to grab hold of you before you can go away. He thought that I won't come back or something.
Prabhupada: So he was right, your father.
Pravin: He was right. Yes. Well, you see, I didn't want to come back and get married and all that, you see? And then he forced me to get married.
Prabhupada: Where you married? Here?
Pravin: Here, Durban.
Prabhupada: You have got children?
Pravin: Yes. Two boys.
Prabhupada: I was talking just now that the Indians here are better situated than in India.
Pravin: Than in India. Correct.
Prabhupada: Gandhi started his movement here. He was failure. But in India it is supposed to be successful. But at the present moment, after independence, Indians are very horribly situated.
Pravin: Very horribly situated.
Prabhupada: They have no food even.
Pravin: Yeah. Is it because of the people?
Prabhupada: May be. What is the cause, I do not wish to discuss. But you are better off here. I see.
Pravin: I was going to India for some knowledge, you see? You know, to the asramas there. And I couldn't go, you see.
Prabhupada: How did you know that you'll get some knowledge there?
Pravin: Well, I read a few books of the Divine Life Society, you know. And I wanted to go to Hrishikesh, you know.
Prabhupada: So what is that Divine Life Society? I want to know from you. What is that divine..., divinity? Whether it is nonsense or divinity?
Pravin: Well, at that time I didn't know of anything else. This was in 1966.
Prabhupada: Then how you decided that it is divine life?
Pravin: Well, you see, I read a few books by Swami Shivananda, you see.
Prabhupada: So what is that book? Let me know. What does he say?
Pravin: Well, he teaches you the basics, you know.
Prabhupada: What is that basics? Why don't you explain?
Pravin: Well, actually, well, he's got a Gita too, translated.
Prabhupada: So he has got everything. Why don't you explain what you have learned from it.
Pravin: Well, he's given us...
Prabhupada: That means you have no idea what is divine life, and still, you are going to Divine Life Society.
Pravin: Well, he should teach... Well, the basics were no meat-eating, no intoxicants, and also no gambling and no...
Prabhupada: They say? They have? They say so? They have restriction?
Pravin: Well, no cheating, no gambling and no cheating. He's got a restrictions of...
Prabhupada: Do you follow these restrictions?
Pravin: Well, up to a certain extent I do.
Prabhupada: What is that extent?
Pravin: Well, I don't eat meat, I don't gamble, I don't take any kind of intoxicants, but I drink tea, you know.
Prabhupada: So that divine life is generally for all the Hindus. That is custom. They may learn here something else, but generally, Hindus, they do not take meat. So, anything else? No. Simply this restriction.
Pravin: Well, it's very similar to our movement, you know, the Hare Krsna movement.
Prabhupada: But Hare Krsna movement is different in this sense, that we have got Krsna. Do they have Krsna?
Prabhupada: Then? Then it is finished. Divine life is finished.
Pravin: But, you see, at that time there was nothing else for us, Swamiji.
Prabhupada: Yes.
Pravin: We had to follow something, and I didn't hear of you that time. This was in 1966, you know. It was quite a long time, and, well, I only came to...
Prabhupada: They are teaching like that.
Pravin: There was only the Divine Life Society as far as I heard that time, you know. There was nobody else to follow, and our surrender was..., surrendered ourselves to him, you see?
Pravin: Yes, I have read our...
Prabhupada: Do you know what Krsna has said?
Pravin: Well, surrender to Him alone.
Pravin: Fools. Those who worship them. Yes. But he also told us we must worship Krsna too, you see.
Prabhupada: But Krsna is to be worshiped-He is the Supreme Lord.
Pravin: Supreme Lord, yes.
Prabhupada: [aside:] They are fishing?
Devotee: Fishing.
Pravin: Those people are surfing, you know? Surfboards. [break]
Prabhupada: ...center of Divine Life here?
Pravin: Yes. It's in Reservoir Hills. Well, it's not far from Westville, where we are living, Reservoir Hills. They've got a big asrama there. They've got a resident svami there, Swami Sahajananda, and they've got a printing press and quarters, their living quarters and all, and they've got a few devotees living there.
Prabhupada: How many?
Pravin: Well, they've got about four permanently living, and then you get others coming during the day and helping the...
Devotee (1): Srila Prabhupada, they have a very big printing press there.
Prabhupada: Printing press. Big... More than ours?
Harikesa: [laughter] Nobody has a press more than yours.
Prabhupada: You have seen our books?
Pravin: Yes, I have seen the books.
Prabhupada: Have they books like that?
Pravin: Yes.
Prabhupada: Huh? So many books?
Pravin: Well, he hasn't got a Bhagavatam, but he's got a few books on Krsna and the Ramayana, a short Ramayana actually. It's briefed, you know. It's briefed.
[break] I think very good sport, swimming?
Prabhupada: Why it is good?
Pravin: Isn't it refreshing and...?
Prabhupada: The fishes are swimming always. Twenty-four hours they are swimming. So they must be well situated than yourself, because...
Pravin: ...they are swimming.
Prabhupada: Man cannot swim twenty-four hours, but they are swimming twenty-four hours.
Pravin: Yes. [break]
Prabhupada: Therefore...?
Prabhupada: Any woman surfing?
Prabhupada: Not at all. I don't see any women.
Harikesa: They're not strong enough. Not strong enough.
Prabhupada: And still they want equal right? [break] ...for jumping.
Prabhupada: ...cannot move. "Big sea"? What is this?
Pravin: Have to go the pier, I think, over the water.
Prabhupada: What was...
Prabhupada: Yesterday there was sale, some books? How many?
Devotee (2): Not too many. Ten, fifteen big books.
Prabhupada: Oh.
Prabhupada: No. You should be diplomatic. You should give positive information of our philosophy. Where need be, absolutely necessary, you can criticize others. [break] ...preaching is successful.
Prabhupada: ...very broad. [break] ...ask him about swimming, why they cannot swim all through, like the fish. They are defeated.
Pravin: They can't swim like the fish.
Prabhupada: Therefore they are defeated.
Pravin: They have to put the skins on, I mean the rubber.
Prabhupada: That I am pointing out, that they are less efficient than the fish.
Pravin: Correct.
Prabhupada: Even a small fish, you will find, he is enjoying, but he cannot. So why they are proud of becoming more intelligent than the fishes? Where is that intelligence?
Pravin: Uh-huh. Well, I thought it was a good sport, you know, to swim.
Prabhupada: No, no. It may be good sport, but you cannot enjoy it. After some time you have to give it up. The fish does not. Therefore fish is more intelligent than this man.
Pravin: On a rainy day is it possible to go swimming? On a rainy day... Some people say you mustn't go near water on a rainy day.
Prabhupada: No, no, I am not speaking in detail. But by practical experience we can see that these men are not as efficient as the small fish. That is my point. They have advanced in civilization, so many scientists' brain, but they are not enough intelligent more than the fish. That is my point. Am I right or wrong?
Devotee (3): Right. Jaya.
Prabhupada: If swimming is enjoyable, then let them swim always. Why they cannot?
Pravin: Actually, I go swimming...
Prabhupada: And the fishes are swimming always. So who is more intelligent, the fish or the man?
Pravin: Well, summertime I go swimming always, you know.
Prabhupada: Don't speak about yourself. I am speaking generally. You may be very expert, but how long you will swim? How long you can swim?
Pravin: Five minutes. Ten minutes.
Prabhupada: That's all right. Finished your business. But the fishes are swimming twenty-four hours. If we ask all these young men that "Who is expert? The fish or you are expert?" what will be the answer?
Pravin: If we...?
Prabhupada: If we ask these young men that "Who is expert? The fish or you are expert?"
Pravin: In swimming.
Prabhupada: What will be the answer?
Devotee (2): They'll say he is.
Pravin: The fish.
Devotee: He will say he is.
Pravin: The fish is. The swimmer will say the fishes are expert.
Prabhupada: If he says that he is expert more than the fish, then he's a madman. So? Why he cannot become more expert than the fish?
Pravin: Because he's not meant to swim all the...
Prabhupada: Then in which way he should be expert? He must show his expertness in a different way which the fish cannot.
Pravin: I suppose, in the mind.
Prabhupada: Mind is working of the fish. He knows where is his enemy, where to go. They have got better mind. They can understand from two miles that some enemy is coming. They take care.
Devotee (3): Fish.
Prabhupada: Yes. The mind is so strong. Every fish in the water, although they are expert, they're in always in danger. They are always afraid of being eaten by bigger fish. Nunam mahatam tatra. The world is that the stronger is exploiting the weaker. Nunam mahatam tatra. Jivo jivasya jivanam [SB 1.13.47]. Still, they are expert. [pause]
Pravin: Swamiji, is it possible to visit other planets?
Prabhupada: You have to be expert. Not by this machine.
Pravin: No. Astral traveling.
Prabhupada: You have to prepare yourself.
Pravin: Prepare yourself.
Prabhupada: Yes. Just like we had to prepare, to come to your country, visa and other things, not that all of a sudden I can come. Similarly, you have to prepare yourself to go to other planets. And because they are going whimsically, they are not successful. They have to come back: "Get down. Go back."
Pravin: Well, Swamiji, if you want, you can answer this or not. Have you been to other planets?
Prabhupada: I am on all planets. When I come to other country I see the same tree, the same road and the same sand. So what is the difference? I don't find any difference between India and this South Africa, because the same trees are there, same grass is there, the same road is there, the same... So similarly, in every planet, without going we can understand, if we are sane men.
We come here not to see how is South Africa. We have come here to preach Krsna consciousness. That is our business. We don't come as a tourist to see how South Africa is. What South Africa? The same building, same road, same-everything same. What to see here? Especially, they are also eating, sleeping and struggling. That's all.
Pravin: That's a stink bug there.
Prabhupada: Oh. Is there any difference between Los Angeles, America or San Francisco and this city? Is there any difference?
Prabhupada: The same thing. Is there any place where people do not die? Then?
Pravin: Besides maybe Krsnaloka or so.
Prabhupada: That is another thing. Within this material.
Pravin: On earth, everywhere, everybody.
Prabhupada: Our real problem is to go there, where there is no death. That is real intelligence. And what is the use of going here and there where death is inevitable?
Pravin: Now, in Brahmaloka there is also.
Prabhupada: Everywhere. Brahma also dies.
Pravin: Brahma also dies. [break]
Prabhupada: ...plants are within the sea?
Prabhupada: Down?
Prabhupada: Yes. And why these rascals say there is no life? We see underneath the water there is life, and in the moon planet there is no life? We have to believe this?
Pravin: So there is life on the moon, Swamiji?
Prabhupada: Yes.
Pravin: But can you see them? Do they have bodies?
Prabhupada: First of all you go there. Then see. I don't admit that they have gone to the moon planet.
Pravin: You don't believe.
Prabhupada: It is 1,600,000 above the sun, the moon.
Pravin: One million six hundred...
Prabhupada: Thousand miles above the sun.
Pravin: Actually... Well, they say...
Prabhupada: They say. They're all fools.
Pravin: Quarter million miles.
Prabhupada: We don't accept them.
Pravin: 1,600,000.
Prabhupada: Yes.
Pravin: Above the sun.
Prabhupada: And how they will go?
Pravin: And the sun is 96,000,000 miles away.
Prabhupada: Yes. That they cannot go there.
Pravin: Ninety-three, sorry.
Prabhupada: Jaya. [break]
[in car:] ...ments are there in the Srimad-Bhagavatam since the last five thousand years, and these people have become civilized for the last three hundred years, and we have to accept their statement or the statement which is made five thousand years at least? At least they discussed or they had some knowledge. You cannot deny that. They're giving description of all the planets, where it is situated. At least they had discussion. So they were uncivilized?
Prabhupada: The same moon.
Prabhupada: Yes. And there is fire, blazing fire, just like the sun. But it is surrounded by cool atmosphere. Therefore it is pleasing. Heat coming through cool atmosphere, it is pleasing. This is the statement. What do they know? They cannot explain why it is so brilliant. We explain, "There is firelike flames; therefore it is brilliant." They say that every planet looks like that. That's not a fact. Then all the planets together, why they cannot illuminate this earth at night? Only the moon is required.
Prabhupada: There are no other, nearer planets?
Prabhupada: That means... So why they do not look so bright?
Prabhupada: Then why do they say the all the planets look like moon? They say like that.
Prahupada: So why it is not reflecting to other planets, only to the moon? Why special advantage of the moon? They have no reason. All rascals' philosophy. Why particularly to the moon? Why not others? Simply theories and mental speculation. They have no scientific. And the sastra definitely gives the distance of the moon from the sun planet-1,600,000 miles.
Then similarly [sic:] 1,600 million up, the Mars, then Venus, then..., everything. And moon is specifically mentioned that "It is so brilliant because there is fire, blazing fire. And the fire, blazing fire, is so illuminating that even at night it looks white, bright." This is reasonable, because... Not that it is being reflected by the sun. The sun can reflect other planets, but it is there, fire. Just like sun there is fire, similarly, moon there is fire.
The sun is not covered by cool atmosphere, but the moon is covered by cool atmosphere. Therefore it is pleasing. When there is sunshine and breeze, it is very pleasing. And no sunshine, simply breezing-it is not pleasing. And only sunshine, there is no cool atmo..., that is also painful. But sunshine and breezing is very pleasing. So there is, like sunshine, blazing fire and surrounded by cool atmosphere. Therefore the moon is so pleasing.
Prabhupada: It is stated in the Bhagavata.
Prabhupada: Yes, certainly. Sun is in the center of the universe, and other planets there are above the sun and lower the sun. Sun is in the middle of the universe.
Prabhupada: Four billion miles, the area, this way and that way. So if the distance is so vast, then one planet situated some millions of miles away, it is not extraordinary. The whole area is four billion.
Prabhupada: "It appears"-that is another thing. As soon as you say "appears," that means you have no knowledge.
Prabhupada: But we say on the authenticity of the description in the Vedic literature. Therefore it is authentic. This proves that they did not go to the moon planet. If it is above, 1,600,000 above, then it is impossible. So this is bogus propaganda, they have gone to the moon.
Prabhupada: They are all nonsense. Some sand and some rocks, and we have to believe they have gone to. The fools may believe, but we cannot believe. We have got other information. Why shall I believe?
Prabhupada: That's all. That's all. Exploiting, that's all. This is their business. Just like Pakistan politicians, as soon as they cannot supply food, they declare war with India, that's all. The attention is diverted. Here also we have seen in the last war. When no man was joining, so in India they created artificial famine. So for want of food they joined military.
The government created a situation, purchased all the food grains and stocked. And when the price is very high the government opened controlled shop at high price. The people had no money; therefore they were obliged to join military. These polit..., demons, they are so dangerous, simply to keep their position they are doing all nefarious activities. Simply there is... Because they don't believe in the next birth, they are not afraid of sinful activities. They can do anything: "Whatever I like. There is no... This life is finished."
That is the whole philosophy of the modern educated man: "There is no life." Big, big professors, they say like that, "There is no life after death." Therefore the Arya-samaji rascal was: "That is Hindu belief." Why Hindu belief? Does the Muhammadan do not grow old? That answer he could not give. He is such a rascal. And at last he said that "I am God."
Prabhupada: Dogmatic, no. Why we should waste our time talking with such foolish men? "I don't believe." No, what... You believe or not believe; fact is fact. You are going to be old man. If you say, "I don't believe," then is that a very good proposition? It does not depend on your believing or not believing. The nature's course will take place. Prakrteh kriyamanani gunaih karmani sarvasah [Bg 3.27].
That will go on.
What is there in your believing and not believing? If you keep yourself in such darkness that "If you believe, then it is fact," then you are a fool, rascal. If you depend only on your belief, then you are a fool. What is the meaning of your belief? "I believe if I touch fire it will not burn." Will this belief protect me? You touch fire, it will burn, you believe or not believe. What is this argument, "We don't believe"? This is going on. If nature's law is that you must die, then if you believe, "No, I'll not die," will that belief protect you? You have to submit to the nature's law.
Why don't you understand this? You are talking of "believe" and "not believe." Whole world is going on in this way: "We think," "I suppose," "Perhaps," "I believe," like this. Where is science? Science does not depend on your "belief," "not belief," "supposing," "perhaps." This is not science. But they are going on like that. Whole Darwin's theory is based on this-"Maybe millions of years past..."
We want perfect knowledge, not such, what is called, samsayam. Therefore Krsna says asamsayam, "without any doubt." That is knowledge. And samagram, "complete." [Bg 7.1] So if we have got the chance of knowing complete, without any doubt, so why shall I go to you, rascal? Your knowledge is based on "perhaps," "maybe." So why shall I go to such knowledge?
I will have to go somewhere to take knowledge, so why not go to Krsna, where the knowledge is complete and without any doubt? Why shall I go to you, you rascal? You simply say "maybe," "perhaps," "I think." What is the use of this knowledge? We don't accept. You cannot say that "You are right; I am wrong," because you are also going to somebody to get knowledge, I am also going to somebody to get knowledge. So here it assured that "Complete knowledge, without any doubt." But you have no such confidence. Am I right or not?
Prabhupada: So how can you deny it? First of all tell me. You have not gone there.
Prabhupada: No, no. The scientist. I challenge that he has not gone there.
Prabhupada: Hare Krsna. Jaya. I have not gone, you have not gone, but I have got this authentic literature; you have nothing. So my position is better than yours. You are fool. You are befooled because you are simply contemplating. But I have got a definite literature, information. So my position is better than yours. [coming near temple] Whose car is it? Oh, some of them are chanting? Jaya. [kirtana] [end]
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