Audio
Indian doctor: I would like to have the history of the present complaint which is going on. It will be apparent that so much of the same thing is going on.
Prabhupada: I have no appetite. I cannot digest. This is going on.
Indian doctor: Main trouble is... [break]
Prabhupada: [doctor has left] ...You have seen the birds, the sparrow, the crows. They are different birds. They have got different movements.
Prabhupada: From the pulse beating, you study how it is beating.
Prabhupada: Accha. Then, according to that, there is verse. Immediately everything will be arranged, the history. That is Ayurvedic. He will not ask, "Give me the history." He'll study the history from the pulse. That is Ayurvedic. So that is gone. Actually Ayur-veda is now lost. Nobody seriously takes Ayur-veda.
Prabhupada: No, thing is there is allopathic is so popular now, nobody goes to Ayur-veda.
Prabhupada: They can give immediate effect. Although that is not very good, still, by injection and by some strong medicine they can give immediate effect. People like that. And Ayur-veda is long term, and people cannot wait.
Prabhupada: And that is also not very sure, because the Ayurvedic physicians, they have not taken many cases. They cannot experience. Everything requires experience. These are the difficulties in Ayur-veda. Still, some of the patent medicines, they are effective. Just like cyavana-prasa, nava-yogendra, yogendra-rasa. If they are properly prepared.
Bhavananda: Over there.
Tamala Krsna: Yeah. Bhavananda Maharaja could get you some dab water if you like. Prabhupada was liking some dab water. Yeah, one... [break]
Prabhupada: ...community. If the one community said, "Within our religion, there is no need of education..."
Prabhupada: Hmm. So will the state allow that?
Prabhupada: No, no, it is religion or no religion. Suppose there is university, and if some religious sect says that "In our religion we shall not take university education."
Prabhupada: Yes. So will the government accept it?
Tamala Krsna: In United States there is a group in Pennsylvania, and they say that they will not undergo any kind of normal education, because it is polluted, and they have their own education. And they are permitted. Even from six, seven years old, from first grade. They are called the Amish people.
Prabhupada: Hmm?
[some noise in background]
Prabhupada: That is...
Prabhupada: Another point: in secular, the scientific knowledge, two plus two equal to four. If somebody says, "No, in our opinion it is five," will it be accepted?
Prabhupada: If two plus two equal to four, now if somebody says, "In our opinion it should be five..."
Prabhupada: Yes.
Prabhupada: Then how this science should be stopped for others? It is universal.
Prabhupada: And I answered yes, why not?
Prabhupada: How we can stop spreading Krsna consciousness? It is not possible.
Prabhupada: He cannot become Vaisnava.
One who is living being, he can preach. Dead body cannot preach. One is actually a living being, he can preach. And Caitanya Mahaprabhu said bharata-bhumite haila manusya-janma yara . One who is a man, he will be interested in this. Cats and dogs, it is not possible. bharata-bhumite haila kukura-janma yara, e-katha baleni. He didn't say "One who has taken birth as a dog in India." manusya. To give knowledge of Bhagavad-gita, this is India's prerogative. And India can distribute this knowledge. And the government has to consent. And they are misinterpreting this. I wanted to point out to Morarji. What is this? [indistinct].
Prabhupada: He may not act. That will be like...
Tamala Krsna: One thing I am already doing is I am starting to compile a list of those who we want permanent residence for. I told Bhavananda this morning already that he should tell me the names of those people in Bengal who he feels are qualified to remain permanently. So that way if suddenly we get some opportunity, I'll have the list all ready to submit. That's... To me, of course, I am a little bit..., tend towards pessimism, but I think that is something we could actually hope for from this government. It won't be difficult...
Prabhupada: Let me work with these foreigners, because you have taught Indian independence, and they are not coming. Therefore these foreign boys, they are helping me. So let them remain. What harm they are doing? Let them have permanent residence helping me. Their life, money, everything-why don't you allow them? Unnecessarily they have to go away and come again.
Prabhupada: We are not... We have no interest in politics. What interest do we have in this phantasmagoria? They are not so fools. And there are so many people, they are taking part in politics. Is this not sufficient?
Prabhupada: And doctor is canvassing, "You become my patient."
Prabhupada: That eh.
Prabhupada: Yes. As soon as he wanted history, I rejected him. He is not Ayurvedic. And Kartikeya was sorry that I did not give him for one and a half hour.
Prabhupada: So everyone who will come I will have to give one and a half hour?
Prabhupada: Hmm.
Prabhupada: [Transl. That puffed rice you heat it up…]
[break] When I say do this, he can do that.
Prabhupada: So one must be good cooking expert.
Prabhupada: And if Upendra can do like Bhavananda, then it is very nice. Let him be trained up. He can do.
Prabhupada: [referring to cleaning of floor] Now it is black.
Prabhupada: The more we do...
Prabhupada: This is..., this is marble.
Tamala Krsna: Yeah. Bhavananda Maharaja and I were just discussing this morning, the... We were looking at the shining, and we were discussing the difference between this marble and kota stone. Kota stone is very much inferior.
Prabhupada: Hmm?
Prabhupada: Dust stone is third class.
Prabhupada: If he is intelligent, he can learn it in one day.
Tamala Krsna: Otherwise, a few days. Bhavananda was thinking at least four days he will remain. He has gotten a little bit attached to taking care of you.
Prabhupada: So wipe this floor twice like this. Let him see. As he does very nicely, very nicely.
Prabhupada: There is no doubt.
Tamala Krsna: Yeah, your point yesterday was very nice, that some things which are difficult, they may need explanation, but when Krsna says, "Give it to Me," what is the question of a need of interpretation? That Radhakrishnan, immediately he gives his explanation: "It doesn't mean to Krsna the person."
Prabhupada: "...to Krsna the person." Just see. How rascal he is, and he is commenting. No, no, this is the rule, grammatical rule, that when things are clear, there is no interpretation.
Prabhupada: Just like Sarvabhauma Bhattacarya and Caitanya Mahaprabhu was talking. Caitanya Mahaprabhu said, "When the meaning is clear, why you are giving us this, nonsense?"
Tamala Krsna: Sarvabhauma asked Him, "You have sat here hearing Vedanta for seven, eight days, but You have not said anything. Are You not understanding?" Caitanya Mahaprabhu said, "I understand the Vedanta, but I cannot understand..."
Prabhupada: Your interpretation.
Prabhupada: [Transl. What are these?]
Prabhupada: [Transl. Han?]
Prabhupada: [Transl. Yes.]
Prabhupada: [Transl. Why they have turned into granules?]
Indian man: [Transl. Why do you take out the water?]
Prabhupada: Take.
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