Negating Material Existence

Negating Material Existence
Instead of artificially attempting to negate material existence, the members of this society for Krsna consciousness are trying to enter into a real existence by chanting the Hare Krsna mahamantra, studying the philosophy of Bhagavad-gita, and rendering service to the society which is devoted to spreading the philosophy of Krsna consciousness throughout the world. In this way material existence is automatically negated by entering into the reality. When we come to the reality, we automatically become healthy in the sense that we become freed from this material disease, which is symptomized by the material body which is always full of disease. It is not that because we are diseased we have form and that when we become free from disease we become formless. This is the Mayavadi contention, and it is nonsense. At what stage in our development do we become formless? The impersonalists say that the formless state is attained at death, but in Bhagavad-gita, Krsna says, "For one who has taken his birth, death is certain; and for one who is dead, birth is certain." (Bg. 2.27) It is not possible, therefore, to remain in a formless situation. The point is that we should keep our form but keep it in a healthy condition. This means realizing our spiritual form or spiritual identity, which is svarūpa. It is an insanity to think, "Because I have this form, I am feeling pain and pleasure, so now let me become formless." This is strictly a materialistic view of the form of the spirit soul. The real point is to keep the form in a healthy condition; this healthy condition is called mukti, or liberation from material conceptions.
How is this possible? All one has to do is simply dovetail everything to Krsna, to steep one's life in Krsna consciousness. For example, under the spell of maya, people are moved to dance. In any case, dancing will continue, but in one case one person is dancing in the ballroom for his own personal gratification, and another person is dancing in a temple for the satisfaction of Krsna. There is a vast difference between the two. Ballroom dancing is conducted on the platform of the material body, but in Krsna consciousness dancing is on the spiritual platform. Therefore the Society for Krishna Consciousness invites everyone to come dance and sing to relish transcendental pleasure. That is the real program of this Krsna consciousness movement. It is not very difficult; a child can also dance and clap. By real singing and dancing, we can make advancement in spiritual life. The living entity can continue singing, dancing, eating, sleeping, and mating, but he should permeate these things with Krsna consciousness or God consciousness. Everyone is seeking after eternal happiness, and this is the program. There is no question of trying to merge with the void or become formless.
 

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