Charity

Charity
One can perform charity, like austerity, in one of the three modes of material nature. Lord Krishna says, "There are also three kinds of charities. That gift which is given out of duty at the proper time and place and to a worthy person and without expectation of return is considered to be charity in the mode of goodness." (Gita, 17.20) The Vedas do not recommend that one give charity indiscriminately. It is best given to those who are engaged in spiritual activities. Charity is regarded as a means of spiritual perfection, and it is suggested that one give charity at holy places during specific times, such as during eclipses or at the end of the month. It is also recommenced that one have no consideration for recompense. In America there are so many charitable institutions for the poor, and compassion often dictates that we give to them, but most often we see that the poor engage in objectionable activities such as drinking, meat-eating, gambling and sexual promiscuity. Obviously charity will simply encourage them to continue their debasing habits. Therefore the best policy according to the Vedas is to give charity to one engaged in Krishna conscious activities, specifically to one who is spreading the message of Bhagavad-gita.
Charity in the inferior modes is to be altogether avoided. "But charity performed with the expectation for some return or with a desire for fruitive results or in a grudging mood is said to be in the mode of passion." (Gita, 17.21) When people give charity in order to elevate themselves to higher planets they are expecting some return. This is discouraged. Some people give grudgingly out of a sense of obligation, and their gift is in the mode of passion because it is motivated by social convention. "And charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in the mode of ignorance." (Gita, 17.22) When one walks down the Boweries of America one sees innumerable drunken derelicts and mendicants who are begging for money. According to the Vedas, charity that is given in places where people indulge in intoxication, illicit sex or gambling is considered to be in the modes of darkness. This charity does not benefit anyone, and to give to such persons is to simply commit violence against them, for the gift only encourages their harmful activities. Actually, all mundane charities are harmful because the gifts are given to benefit the gross material body. The real gift, the matchless gift, is the message of Bhagavad-gita. Since the living entity is not the material body but the spirit soul, charity to the body is not directed to the individual, but to his corpse. Real charity is awakening someone to the awareness that he is the servant of the Supreme Lord and that his happiness lies in re-establishing his transcendental relationship with the Lord.
 

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