taAvax.~i„ayaugmamanauk{(Sya s$ar"Is$a{pantaAE
GaAeSa'aGaAeSas&icarM" ˜ajak(dR"maeSau
taªaAd"ô$í"manas$aAvanaus$a{tya laAekM(
maugDa'aBaItavaau"paeyataur"inta maA‡aAe:
tav aṅghri-yugmam anukrsya sarisrpantau
ghosa-praghosa-ruciram vraja-kardamesu
tan-nada-hrsta-manasav anusrtya lokam
mugdha-prabhitavad upeyatur anti matroh
tau-Krsna and Balarama; aṅghri-yugmam anukrsya-dragging Their legs; sarisrpantau-crawling like snakes; ghosa-praghosa-ruciram-producing a sound with Their ankle bells that was very, very sweet to hear; vraja-kardamesu-in the mud created by cow dung and cow urine on the earth of Vrajabhumi; tat-nada-by the sound of those ankle bells; hrsta-manasau-being very much pleased; anusrtya-following; lokam-other persons; mugdha-thus being enchanted; prabhita-vat-then again being afraid of them; upeyatuh-immediately returned; anti matroh-toward Their mothers.
When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming. Very much pleased by the sound of other people's ankle bells, They used to follow these people as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers, Yasoda and Rohini.