Unless one understands spiritual variegatedness, one cannot understand the transcendental pastimes of the Lord. In the Brahma-samhita it is said that Krsnas name, form, quality, pastimes, entourage, and paraphernalia are all ananda-cinmaya-rasain short, everything of His transcendental association is of the same composition of spiritual bliss, knowledge, and eternity. There is no end to His name, form, etc., unlike in the material world, where all things have their end. As stated in the Bhagavad-gita, only fools deride Him; whereas it is Sankara, the greatest impersonalist, who worships Him, His cows, and His pastimes as the son of Vasudeva and pleasure of Devaki.