The Duty of Governments
The Visnudutas accused the Yamadutas of violating religious principles by attempting to drag Ajamila to Yamaraja for punishment. Yamaraja is the officer appointed by the Supreme Personality of Godhead to judge religious and irreligious principles and to punish the sinful. However, if completely sinless people are punished, the entire assembly of Yamaraja is contaminated. This principle applies not only in the assembly of Yamaraja but throughout human society.
Upholding religious principles is the duty of the king or government. Unfortunately, in the present age, Kali-yuga, people have lost their intelligence, so they cannot differentiate between dharma and adharma, religion and irreligion. The courts do not know whom to punish and whom not. For example, out of compassion for all the fallen souls, Vaisnavas go out to preach the principles of Krsna consciousness, but unfortunately, because of the influence of Kali-yuga, even though these Vaisnavas have dedicated their lives to preaching the glories of the Lord, they are sometimes harassed and punished by courts on false charges of disturbing the peace. This age, Kali-yuga, is very bad. We can only take shelter of Krsna and always chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
The Visnudutas chastised the Yamadutas for violating the principles of justice. Such corruption of the judicial system is very prominent in Kali-yuga. The judicial system is meant to provide for execution of justice, yet false witnesses and bribery make it difficult. With money, almost anyone can get a favorable judgment in court. If the justice system is corrupt, life becomes extremely troublesome. The government is supposed to offer the citizens protection, as parents do for their children. A small child is completely dependent on his father and mother, thinking with full faith, My father is here, my mother is hereI am safe. But if the father and mother are corrupt, where is the protection for the child? Similarly, if the whole government is corrupt, where is the protection for the citizens?
Whatever the heads of society do, people generally follow. The government or king is like a father to the citizens. A father will never tolerate the killing or injuring of his children. He will give up his own life trying to attack the person threatening his children. Yet today crime is rampant. The government spends billions of dollars, but the citizens have no security in their lives. The government is answerable to the citizens because it must protect and provide for them. If the government is incapable or corrupt, then what is the position of the citizens?
The king, or in modern times the government, should act as the guardian of the citizens by teaching them the proper goal of life. The human form of life is especially meant for attaining self-realization, realization of ones relationship with the Supreme Personality of Godhead. The duty of the government, therefore, is to take charge of training all the citizens in such a way that they will gradually be elevated to the spiritual platform and realize their relationship with God. This principle was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa, and Prahlada Maharaja.
Unfortunately, todays government leaders are generally dishonest and irreligious, and thus all the affairs of the state suffer. In the name of democracy, rogues and thieves fool the innocent populace into electing them to the most important posts in the government. Recently this has been proven in America, and as a result the citizens condemned the President and dragged him down from his post. This is only one case out of many.
In Kali-yuga, people have no shelter. Due to corrupt government, they are uncertain of their lives and property. The mass of people should always feel secure because of the governments protection. Therefore, how regrettable it is for the government itself to cause a breach of trust and put the citizens in difficulty for political reasons. We saw during the partition days in India that although Hindus and Muslims had been living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus and Muslims killed one another over politics. This is a sign of Kali-yuga.
Another symptom of Kali-yuga is the abominable practice of animal slaughter. In this age animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaisnavas like the Visnudutas. Indeed, hellish conditions of extreme suffering await the sinful men responsible for such cruelty. One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful. Because such betrayals now go unpunished by the government, all of human society is terribly contaminated. The people of this age are therefore described as mandah sumanda-matayo manda-bhagya hy upadrutah [SB 1.1.10]. As a consequence of such sinfulness, men are condemned (mandah), their intelligence is unclear (sumanda-matayah), they are unfortunate (manda-bhagyah), and therefore they are always disturbed by many problems (upadrutah). This is their situation in this life, and after death they are punished in hellish conditions.
Although Ajamila was not punishable, the Yamadutas were insisting on taking him away to Yamaraja for punishment. This was adharma, contrary to religious principles. The Visnudutas feared that if such irreligious acts were allowed, the management of human society would be spoiled. In modern times, the Krsna consciousness movement is trying to introduce the right principles of management for human society, but unfortunately the governments of Kali-yuga do not properly support the Hare Krsna movement because they do not appreciate its valuable service. The Hare Krsna movement is the right movement for ameliorating the fallen condition of human society, and therefore governments and public leaders in every part of the world should support this movement to completely rectify humanitys sinful condition.

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