As stated in Bhagavad-gita (15.15), vedais ca sarvair aham eva vedyah: by all the Vedas, it is Krsna who is to be known. Lord Sri Krsna, setting an example by His own behavior, performed many ritualistic ceremonies described in the Vedas and established the principles of grhastha life by marrying many wives and begetting many children just to show people in general how to be happy by living according to Vedic principles. The center of Vedic sacrifice is Krsna (vedais ca sarvair aham eva vedyah [Bg. 15.15]). To advance in human life, human society must follow the Vedic principles personally demonstrated by Lord Krsna in His householder life. The real purpose of Krsnas appearance, however, was to manifest how one can take part in loving affairs with the Supreme Personality of Godhead. Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His appearance as the son of Vasudeva, the Lord immediately left for Vrndavana. In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them. As stated in Bhagavad-gita (4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior. In Bhagavad-gita the Lord is understood by Arjuna to be purusam sasvatam divyamthe eternal, transcendental Supreme Person. Here also we find the words utpadya tesu purusah. Therefore it is to be concluded that the Absolute Truth is purusa, a person. The impersonal feature is but one of the features of His personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons.