jato gatah pitr-grhad vrajam edhitartho
hatva ripun suta-satani krtorudarah
utpadya tesu purusah kratubhih samije
atmanam atma-nigamam prathayan janesu
jatah—after taking birth as the son of Vasudeva; gatah—went away; pitr-grhat—from the houses of His father; vrajam—to Vrndavana; edhita-arthah—to exalt the position (of Vrndavana); hatva—killing there; ripun—many demons; suta-satani—hundreds of sons; krta-urudarah—accepting many thousands of wives, the best of women; utpadya—begot; tesu—in them; purusah—the Supreme Person, who exactly resembles a human being; kratubhih—by many sacrifices; samije—worshiped; atmanam—Himself (because He is the person worshiped by all sacrifices); atma-nigamam—exactly according to the ritualistic ceremonies of the Vedas; prathayan—expanding the Vedic principles; janesu—among the people in general.
The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father’s home and went to Vrndavana to expand His loving relationship with His confidential devotees. In Vrndavana the Lord killed many demons, and afterwards He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons, and performed sacrifices for His own worship to establish the principles of householder life.
As stated in Bhagavad-gita (15.15), vedais ca sarvair aham eva vedyah: by all the Vedas, it is Krsna who is to be known. Lord Sri Krsna, setting an example by His own behavior, performed many ritualistic ceremonies described in the Vedas and established the principles of grhastha life by marrying many wives and begetting many children just to show people in general how to be happy by living according to Vedic principles. The center of Vedic sacrifice is Krsna (vedais ca sarvair aham eva vedyah [Bg. 15.15]). To advance in human life, human society must follow the Vedic principles personally demonstrated by Lord Krsna in His householder life. The real purpose of Krsna’s appearance, however, was to manifest how one can take part in loving affairs with the Supreme Personality of Godhead. Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His appearance as the son of Vasudeva, the Lord immediately left for Vrndavana. In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them. As stated in Bhagavad-gita (4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior. In Bhagavad-gita the Lord is understood by Arjuna to be purusam sasvatam divyam—the eternal, transcendental Supreme Person. Here also we find the words utpadya tesu purusah. Therefore it is to be concluded that the Absolute Truth is purusa, a person. The impersonal feature is but one of the features of His personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons.
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