maya guna-mayi rajan
isvara-alambanam—completely taking shelter at the lotus feet of the Supreme Lord; cittam—his consciousness; kurvatah—fixing; ananya-radhasah—for Rantideva, who was undeviating and desired nothing other than to serve the Supreme Lord; maya—the illusory energy; guna-mayi—consisting of the three modes of nature; rajan—O Maharaja Pariksit; svapna-vat—like a dream; pratyaliyata—merged.
O Maharaja Pariksit, because King Rantideva was a pure devotee, always Krsna conscious and free from all material desires, the Lord’s illusory energy, maya, could not exhibit herself before him. On the contrary, for him maya entirely vanished, exactly like a dream.
As it is said:
Just as there is no chance that darkness can exist in the sunshine, in a pure Krsna conscious person there can be no existence of maya. The Lord Himself says in Bhagavad-gita (7.14):
“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart. In Bhagavad-gita (9.34) the Lord advises that one always think of Him (man-mana bhava mad-bhakto mad-yaji mam namaskuru). In this way, by always being Krsna-minded or Krsna conscious, one can surpass the influence of maya (mayam etam taranti te [Bg. 7.14]). Because Rantideva was Krsna conscious, he was not under the influence of the illusory energy. The word svapnavat is significant in this connection. Because in the material world the mind is absorbed in materialistic activities, when one is asleep many contradictory activities appear in one’s dreams. When one awakens, however, these activities automatically merge into the mind. Similarly, as long as one is under the influence of the material energy he makes many plans and schemes, but when one is Krsna conscious such dreamlike plans automatically disappear.
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