namas tubhyam bhagavate
vasudevaya vedhase
santaya brhate namah
namah—I offer my respectful obeisances; tubhyam—unto You; bhagavate—the Supreme Personality of Godhead; vasudevaya—Lord Vasudeva; vedhase—the creator of everything; sarva-bhuta-adhivasaya—present everywhere (within the heart of every living entity and within the atom also); santaya—peaceful, as if completely inactive; brhate—the greatest of all; namah—I offer my respectful obeisances.
O Lord Vasudeva, O Supreme Personality of Godhead, You are the creator of the entire cosmic manifestation. You live as the Supersoul in everyone’s heart and are smaller than the smallest, yet You are greater than the greatest and are all-pervading. You appear completely silent, having nothing to do, but this is due to Your all-pervading nature and Your fullness in all opulences. I therefore offer my respectful obeisances unto You.
How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here. Describing such realization is another way of performing the bhakti process.
“Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him—these nine processes are accepted as pure devotional service.” (Bhag. 7.5.23) sravanam kirtanam, hearing and chanting, are especially important. By hearing from her husband about the greatness of Lord Vasudeva, Devayani certainly became convinced and surrendered herself unto the lotus feet of the Lord (om namo bhagavate vasudevaya). This is knowledge. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. Surrender to Vasudeva is the result of hearing about Him for many, many births. As soon as one surrenders unto Vasudeva, one is liberated immediately. Because of her association with her great husband, Maharaja Yayati, Devayani became purified, adopted the means of bhakti-yoga, and thus became liberated.
Thus end the Bhaktivedanta purports of the Ninth Canto, Nineteenth Chapter, of the Srimad-Bhagavatam, entitled “King Yayati Achieves Liberation.”

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