jano ’budho ’yam nija-karma-bandhanah
sukhecchaya karma samihate ’sukham
yat-sevaya tam vidhunoty asan-matim
granthim sa bhindyad dhrdayam sa no guruh
janah—the conditioned soul subjected to birth and death; abudhah—most foolish because of accepting the body as the self; ayam—he; nija-karma-bandhanah—accepting different bodily forms as a result of his sinful activities; sukha-icchaya—desiring to be happy within this material world; karma—fruitive activities; samihate—plans; asukham—but it is for distress only; yat-sevaya—by rendering service unto whom; tam—the entanglement of karma; vidhunoti—clears up; asat-matim—the unclean mentality (accepting the body as the self); granthim—hard knot; sah—His Lordship the Supreme Personality of Godhead; bhindyat—being cut off; hrdayam—in the core of the heart; sah—He (the Lord); nah—our; guruh—the supreme spiritual master.
In hopes of becoming happy in this material world, the foolish conditioned soul performs fruitive activities that result only in suffering. But by rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my supreme spiritual master cut the knot of false desires from the core of my heart.
For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidya, or ignorance. Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Maharaja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master.

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