yaya hi vidvan api muhyate yatas
tat ko vicaste gatim atmano yatha
tasmai namas te jagad-isvaraya vai
yaya—by which material opulence; hi—indeed; vidvan api—even a person fortunately advanced in education; muhyate—becomes bewildered; yatah—self-controlled; tat—that; kah—who; vicaste—can search for; gatim—the progress; atmanah—of the self; yatha—properly; tasmai—unto Him; namah—I offer my respectful obeisances; te—unto You; jagat-isvaraya—unto the Lord of the universe; vai—indeed; narayanaya—unto His Lordship Narayana; akhila-loka-saksine—who are the witness of all creation.
Material opulence is so bewildering that it makes even a learned, self-controlled man forget to search for the goal of self-realization. But the Supreme Personality of Godhead, Narayana, the Lord of the universe, can see everything by His will. Therefore I offer my respectful obeisances unto Him.
The words ko vicaste gatim atmano yatha indicate that when one is puffed up by the false prestige of possessing material opulence, he certainly neglects the goal of self-realization. This is the position of the modern world. Because of so-called scientific improvements in material opulence, people have entirely given up the path of self-realization. Practically no one is interested in God, one’s relationship with God or how one should act. Modern men have altogether forgotten such questions because they are mad for material possessions. If this kind of civilization continues, the time will soon come when the Supreme Personality of Godhead will take away all the material opulences. Then people will come to their senses.

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