tad yathā vṛkṣa unmūlaḥ
śuṣyaty udvartate ’cirāt
evaṁ naṣṭānṛtaḥ sadya
ātmā śuṣyen na saṁśayaḥ
tat—therefore; yathā—as; vṛkṣaḥ—a tree; unmūlaḥ—being uprooted; śuṣyati—dries up; udvartate—falls down; acirāt—very soon; evam—in this way; naṣṭa—lost; anṛtaḥ—the temporary body; sadyaḥ—immediately; ātmā—the body; śuṣyet—dries up; na—not; saṁśayaḥ—any doubt.
When a tree is uprooted it immediately falls down and begins to dry up. Similarly, if one doesn’t take care of the body, which is supposed to be untruth—in other words, if the untruth is uprooted—the body undoubtedly becomes dry.
In this regard, Śrīla Rūpa Gosvāmī says:
“One who rejects things without knowledge of their relationship to Kṛṣṇa is incomplete in his renunciation.” (Bhakti-rasāmṛta-sindhu 1.2.66) When the body is engaged in the service of the Lord, one should not consider the body material. Sometimes the spiritual body of the spiritual master is misunderstood. But Śrīla Rūpa Gosvāmī instructs, prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ. The body fully engaged in Kṛṣṇa’s service should not be neglected as material. One who does neglect it is false in his renunciation. If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained. The Vedas therefore enjoin:
The purport is that activities performed with the help of the body for the satisfaction of the Absolute Truth (oṁ tat sat) are never temporary, although performed by the temporary body. Indeed, such activities are everlasting. Therefore, the body should be properly cared for. Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body.
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