sa vai samadhi-yogena
kasyapas tad abudhyata
pravistam atmani harer
amsam hy avitatheksanah
sah—Kasyapa Muni; vai—indeed; samadhi-yogena—by mystic meditation; kasyapah—Kasyapa Muni; tat—then; abudhyata—could understand; pravistam—entered; atmani—within himself; hareh—of the Supreme Lord; amsam—a plenary portion; hi—indeed; avitatha-iksanah—whose vision is never mistaken.
Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him.
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