purusesv api rajendra
supatram brahmanam viduh
tapasa vidyaya tustya
dhatte vedam hares tanum
purusesu—among persons; api—indeed; raja-indra—O best of kings; su-patram—the best person; brahmanam—the qualified brahmana; viduh—one should know; tapasa—due to austerity; vidyaya—education; tustya—and satisfaction; dhatte—he assumes; vedam—the transcendental knowledge known as Veda; hareh—of the Supreme Personality of Godhead; tanum—body, or representation.
My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead.
From the Vedas we learn that the Personality of Godhead is the Supreme Person. Every living entity is an individual person, and the Supreme Personality of Godhead, Krsna, is the Supreme Person. A brahmana who is well versed in Vedic knowledge and fully conversant with transcendental matters becomes a representative of the Supreme Personality of Godhead, and therefore one should worship such a brahmana or Vaisnava. A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman. Therefore, worship of a Vaisnava is superior to worship of the Deity in the temple. Visvanatha Cakravarti Thakura says, saksad dharitvena samasta-sastraih: in all the scriptures the spiritual master, who is the best of the brahmanas, the best of the Vaisnavas, is considered to be as good as the Supreme Personality of Godhead. This does not mean, however, that the Vaisnava thinks himself God, for this is blasphemous. Although a brahmana or Vaisnava is worshiped as being as good as the Supreme Personality of Godhead, such a devotee always remains a faithful servant of the Lord and never tries to enjoy the prestige that might accrue to him from being the Supreme Lordís representative.
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