na yasya saksad bhava-padmajadibhi
rupam dhiya vastutayopavarnitam
maunena bhaktyopasamena pujitah
prasidatam esa sa satvatam patih
na—not; yasya—of whom; saksat—directly; bhava—Lord Siva; padma-ja—Lord Brahma (born from the lotus); adibhih—by them and others also; rupam—the form; dhiya—even by meditation; vastutaya—fundamentally; upavarnitam—described and perceived; maunena—by samadhi, deep meditation; bhaktya—by devotional service; upasamena—by renunciation; pujitah—worshiped; prasidatam—may He be pleased; esah—this; sah—He; satvatam—of the great devotees; patih—the master.
Exalted persons like Lord Siva and Lord Brahma could not properly describe the truth of the Supreme Personality of Godhead, Krsna. May the Lord, who is always worshiped as the protector of all devotees by great saints who observe vows of silence, meditation, devotional service and renunciation, be pleased with us.
The Absolute Truth is sought by different persons in different ways, yet He remains inconceivable. Nonetheless, devotees like the Pandavas, the gopis, the cowherd boys, Mother Yasoda, Nanda Maharaja and all the inhabitants of Vrndavana do not need to practice conventional processes of meditation to attain the Supreme Personality of Godhead, for He remains with them through thick and thin. Therefore a saint like Narada, understanding the difference between transcendentalists and pure devotees, always prays that the Lord will be pleased with him.
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