This mentality of Prajapati Daksa still continues even today. When young boys join the Krsna consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Krsna consciousness movement because they think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking. Karmis, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life. A yogi, however, especially a bhakti-yogi, is callous to the opinions of this material world. He is not interested in traveling to the higher planetary systems of the demigods to enjoy a long life in an advanced materialistic civilization. As stated by Prabodhananda Sarasvati, kaivalyam narakayate tridasa-pur akasa-puspayate: for a devotee, merging into the Brahman existence is hellish, and life in the higher planetary systems of the demigods is a will-o-the-wisp, a phantasmagoria with no real existence at all. A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman. He is interested only in rendering service to the Personality of Godhead. Since Prajapati Daksa was a karmi, he could not appreciate the great service Narada Muni had rendered his eleven thousand sons. Instead, he accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed. Thus Daksa criticized that Narada Muni was an offender to the Lord although he was known as an associate of the Lord.