vacasy uparate ’prapya
ya eko manasa saha
anama-rupas cin-matrah
so ’vyan nah sad-asat-parah
vacasi—when the words; uparate—cease; aprapya—not achieving the goal; yah—He who; ekah—one without a second; manasa—the mind; saha—with; anama—with no material name; rupah—or material form; cit-matrah—totally spiritual; sah—He; avyat—may kindly protect; nah—us; sat-asat-parah—who is the cause of all causes (the supreme cause).
The words and mind of the conditioned soul cannot approach the Supreme Personality of Godhead, for material names and forms are not applicable to the Lord, who is entirely spiritual, beyond the conception of gross and subtle forms. The impersonal Brahman is another of His forms. May He, by His pleasure, protect us.
The impersonal Brahman, which is the effulgence of the Lord, is described in this verse.

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