tayettham avirata-purusa-paricaryaya bhagavati pravardhamana-nuraga-bhara-druta-hrdaya-saithilyah praharsa-vegenatmany udbhidyamana-roma-pulaka-kulaka autkanthya-pravrtta-pranaya-baspa-niruddhavaloka-nayana evam nija-ramanaruna-caranaravindanudhyana-paricita-bhakti-yogena paripluta-paramahlada-gambhira-hrdaya-hradavagadha-dhisanas tam api kriyamanam bhagavat-saparyam na sasmara.
taya—by that; ittham—in this manner; avirata—constant; purusa—of the Supreme Lord; paricaryaya—by service; bhagavati—unto the Supreme Personality of Godhead; pravardhamana—constantly increasing; anuraga—of attachment; bhara—by the load; druta—melted; hrdaya—heart; saithilyah—laxity; praharsa-vegena—by the force of transcendental ecstasy; atmani—in his body; udbhidyamana-roma-pulaka-kulakah—standing of the hair on end; autkanthya—because of intense longing; pravrtta—produced; pranaya-baspa-niruddha-avaloka-nayanah—awakening of tears of love in the eyes, obstructing the vision; evam—thus; nija-ramana-aruna-carana-aravinda—on the Lord’s reddish lotus feet; anudhyana—by meditating; paricita—i n creased; bhakti-yogena—by dint of devotional service; paripluta—spreading everywhere; parama—highest; ahlada—of spiritual bliss; gambhira—very deep; hrdaya-hrada—in the heart, which is compared to a lake; avagadha—immersed; dhisanah—whose intelligence; tam—that; api—although; kriyamanam—executing; bhagavat—of the Supreme Personality of Godhead; saparyam—the worship; na—not; sasmara—remembered.
That most exalted devotee, Maharaja Bharata, in this way engaged constantly in the devotional service of the Lord. Naturally his love for Vasudeva, Krsna, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest. Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love. When his mind was immersed in that lake, he even forgot the regulative service to the Lord.
When one is actually advanced in ecstatic love for Krsna, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality, of Godhead. Since Maharaja Bharata was constantly, engaged in devotional service, all the symptoms of ecstatic love were manifest in his body.
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