TEXT 1
rahugana uvaca
namo namah karana-vigrahaya
svarupa-tucchikrta-vigrahaya
namo vadhuta dvija-bandhu-linga-
nigudha-nityanubhavaya tubhyam
SYNONYMS
rahuganah uvacaKing Rahugana said; namahmy respectful obeisances; namahobeisances; karana-vigrahayato one whose body emanates from the Supreme Person, the cause of all causes; svarupa-tucchikrta-vigrahayawho has completely removed all the contradictions of the scriptures by manifesting his true self; namahrespectful obeisances; avadhutaO master of all mystic power; dvija-bandhu-lingaby the characteristics of a person born in a brahmana family but not executing the duties of a brahmana; nigudhacovered; nitya-anubhavayato him whose eternal self-realization; tubhyamto you.
TRANSLATION
King Rahugana said: O most exalted personality, you are not different from the Supreme Personality of Godhead. By the influence of your true self, all kinds of contradiction in the sastras have been removed. In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you.
PURPORT
From the Brahma-samhita we understand the Supreme Personality of Godhead is the cause of all causes (sarva-karana-karanam [Bs. 5.1]). Rsabhadeva was the direct incarnation of the Supreme Personality of Godhead, the cause of all causes. His son, Bharata Maharaja, who was now acting as the brahmana Jada Bharata, had received his body from the cause of all causes. Therefore he is addressed as karana-vigrahaya.
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