TEXT 11
jivan-mrtatvam niyamena rajan
adyantavad yad vikrtasya drstam
sva-svamya-bhavo dhruva idya yatra
tarhy ucyate ísau vidhikrtya-yogah
SYNONYMS
jivat-mrtatvam—the quality of being dead while living; niyamena—by the laws of nature; rajan—O King; adi-anta-vat—everything material has a beginning and an end; yat—because; vikrtasya—of things that are transformed, such as the body; drstam—is seen; sva-svamya-bhavah—the condition of servanthood and mastership; dhruvah—unchangeable; idya—O you who are worshiped; yatra—wherein; tarhi—then; ucyate—it is said; asau—that; vidhi-krtya-yogah—fitness of order and duty.
TRANSLATION
My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end. As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary. Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence.
PURPORT
The bodily conception is the basic principle of suffering in material existence. In Kali-yuga especially, people are so uneducated that they cannot even understand that the body is changing at every moment and that the ultimate change is called death. In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type. Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement. One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead. Therefore the Supreme Personality of Godhead, Krsna, is the ultimate master. As explained in Caitanya-caritamrta, ekale isvara krsna, ara saba bhrtya: the only master is Krsna, and everyone else is His servant. Forgetfulness of our relationship with the Supreme Lord brings about our suffering in the material world.

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