idam pavitram param isa-cestitam
yasasyam ayusyam aghaugha-marsanam
yo nityadakarnya naro ’nukirtayed
dhunoty agham kaurava bhakti-bhavatah
idam—this; pavitram—pure; param—supreme; isa-cestitam—pastime of the Supreme Lord; yasasyam—fame; ayusyam—long duration of life; agha-ogha-marsanam—destroying sins; yah—who; nityada—always; akarnya—after hearing; narah—a person; anukirtayet—should narrate; dhunoti—clears off; agham—material contamination; kaurava—O descendant of Kuru; bhakti-bhavatah—with faith and devotion.
The great sage Maitreya concluded: If one hears and again narrates, with faith and devotion, this story of the Daksa yajna as it was conducted by the Supreme Personality of Godhead, Visnu, then certainly one is cleared of all contamination of material existence, O son of Kuru.
Thus end the Bhaktivedanta purports of the Fourth Canto, Seventh Chapter, of the Srimad-Bhagavatam, entitled “The Sacrifice performed by Daksa.”
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