The purport is that sometimes when a friend or relative dies, especially among lower class men, the dead body is decorated. Dressed and ornamented, the body is taken in procession. That sort of decoration of the dead body has no actual value because the life force is already gone. Similarly, any aristocracy, any social prestige or any advancement of material civilization without Krsna consciousness is as good as the decoration of a dead body. The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu. She was asking the favor of Lord Visnu in an affectionate mode; since she was His aunt, she sought some special favor. Also significant in this verse is that the Lord is praised with the goddess of fortune. Wherever Lord Visnu is worshiped, naturally there is the favor of the goddess of fortune. Lord Visnu is addressed as amrta, transcendental. The demigods, including Brahma and Lord Siva, were produced after the creation, but Lord Visnu existed before the creation. He is addressed, therefore, as amrta. Lord Visnu is worshiped with His internal energy by the Vaisnavas. Prasuti, the wife of Daksa, implored the Lord to turn the priests into Vaisnavas instead of simply fruitive workers performing sacrifices for some material benefits.