sa evam adiny anavadya-cestitah
karmani bhuyamsi mahan mahattamah
kurvan sasasavani-mandalam yasah
sphitam nidhayaruruhe param padam
sah—King Prthu; evam—thus; adini—from the very beginning; anavadya—magnanimous; cestitah—performing various works; karmani—work; bhuyamsi—repeatedly; mahan—great; mahat-tamah—greater than the greatest; kurvan—performing; sasasa—ruled; avani-mandalam—the surface of the earth; yasah—reputation; sphitam—widespread; nidhaya—achieving; aruruhe—was elevated; param padam—to the lotus feet of the Supreme Lord.
King Prthu was greater than the greatest soul and was therefore worshipable by everyone. He performed many glorious activities in ruling over the surface of the world and was always magnanimous. After achieving such great success and a reputation which spread throughout the universe, he at last obtained the lotus feet of the Supreme Personality of Godhead.
A responsible king or chief executive has many responsible duties to attend to in ruling over the citizens. The most important duty of the monarch or the government is to perform various sacrifices as enjoined in the Vedic literatures. The next duty of the king is to see that every citizen executes the prescribed duties for his particular community. It is the king’s duty to see that everyone perfectly executes the duties prescribed for the varna and asrama divisions of society. Besides that, as exemplified by King Prthu, he must develop the earth for the greatest possible production of food grains.
There are different types of great personalities—some are positive great personalities, some comparative and some superlative—but King Prthu exceeded all of them. He is therefore described here as mahattamah, greater than the greatest. Maharaja Prthu was a ksatriya, and he discharged his ksatriya duties perfectly. Similarly, brahmanas, vaisyas and sudras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, which is called param padam. Param padam, or the Vaikuntha planets, can be achieved only by devotional service. The impersonal Brahman region is also called param padam, but unless one is attached to the personality of Godhead one must again fall down to the material world from the impersonal param padam situation. It is said, therefore, aruhya krcchrena param padam tatah: [SB 10.2.32] the impersonalists endeavor very strenuously to achieve the param padam, or impersonal brahmajyoti, but unfortunately, being bereft of a relationship with the Supreme Personality of Godhead, they come down again to the material world. If one flies in outer space, he can go very high up, but unless he reaches a planet he must come down again to earth. Similarly, because the impersonalists who reach the param padam of the impersonal brahmajyoti do not enter into the Vaikuntha planets, they come down again to this material world and are given shelter in one of the material planets. Although they may attain Brahmaloka, or Satyaloka, all such planets are situated in the material world.
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