uhuh sarva-rasan nadyah
uhuh—bore; sarva-rasan—all kinds of tastes; nadyah—the rivers; ksira—milk; dadhi—curd; anna—different kinds of food; go-rasan—other milk products; taravah—trees; bhuri—great; varsmanah—having bodies; prasuyanta—bore fruit; madhu-cyutah—dropping honey.
The flowing rivers supplied all kinds of tastes—sweet, pungent, sour, etc.—and very big trees supplied fruit and honey in abundance. The cows, having eaten sufficient green grass, supplied profuse quantities of milk, curd, clarified butter and similar other necessities.
If rivers are not polluted and are allowed to flow in their own way, or sometimes allowed to flood the land, the land will become very fertile and able to produce all kinds of vegetables, trees and plants. The word rasa means “taste.” Actually all rasas are tastes within the earth, and as soon as seeds are sown in the ground, various trees sprout up to satisfy our different tastes. For instance, sugarcane provides its juices to satisfy our taste for sweetness, and oranges provide their juices to satisfy our taste for a mixture of the sour and the sweet. Similarly, there are pineapples and other fruits. At the same time, there are chilies to satisfy our taste for pungency. Although the earth’s ground is the same, different tastes arise due to different kinds of seeds. As Krsna says in Bhagavad-gita (7.10), bijam mam sarva-bhutanam: “I am the original seed of all existences.” Therefore all arrangements are there. And as stated in Isopanisad: purnam idam [Isopanisad, Invocation]. Complete arrangements for the production of all the necessities of life are made by the Supreme Personality of Godhead. People should therefore learn how to satisfy the yajna-purusa, Lord Visnu. Indeed, the living entity’s prime business is to satisfy the Lord because the living entity is part and parcel of the Lord. Thus the whole system is so arranged that the living entity must do his duty as he is constitutionally made. Without doing so, all living entities must suffer. That is the law of nature.
The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers. Unfortunately in Kali-yuga, due to an absence of yajna, there are many big trees in the forests, but they do not supply sufficient fruits and honey. Thus everything is dependent on the performance of yajna. The best way to perform yajna in this age is to spread the sankirtana movement all over the world.
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