It is clearly said here that the principle of service was generated from the legs of the Lord for the sake of perfecting the religious process, but this transcendental service is different from the idea of service in the material world. In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others. Illusioned by the external energy of the Lord, he is forced to become a servant of the material world. That is the real position of the conditioned soul. The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and as good as Narayana.

It is actually better to be a sudra than to be a brahmana and not develop the service attitude, because that attitude alone satisfies the Lord. Every living beingeven if he be a brahmana by qualificationmust take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity. A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord. A brahmana is supposed to know this fact due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava (one who is a brahmana by qualification and a Vaisnava by action). That will make the entire society perfect in regard to the order of its social construction. A disordered society cannot satisfy either the members of the society or the Lord. Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord.