bhakti-pravaha-yogena—by continuous engagement in devotional service; vairagyena—by renunciation; baliyasa—very strong; yukta-anusthana—by proper performance of duties; jatena—produced; jnanena—by knowledge; brahma-hetuna—due to realization of the Absolute Truth; visuddhena—by purification; tada—then; atmanam—Supreme Personality of Godhead; atmana—with the mind; visvatah-mukham—whose face is turned everywhere; sva-anubhutya—by self-realization; tirah-bhuta—disappeared; maya-guna—of the modes of material nature; visesanam—distinctions.
She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body. She became situated in knowledge due to realization of the Absolute Truth, her heart became purified, she became fully absorbed in meditation upon the Supreme Personality of Godhead, and all misgivings due to the modes of material nature disappeared.
Link to this page: https://prabhupadabooks.com/sb/3/33/24-25