yam manyate patim mohan
man-mayam rsabhayatim
stritvam stri-sangatah prapto
yamwhich; manyateshe thinks; patimher husband; mohatdue to illusion; mat-mayamMy maya; rsabhain the form of a man; ayatimcoming; stritvamthe state of being a woman; stri-sangatahfrom attachment to a woman; praptahobtained; vittawealth; apatyaprogeny; grhahouse; pradambestowing.
A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets.
From this verse it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman. Bhagavad-gita confirms this; a man gets his next lifes birth according to what he thinks of at the time of death. If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman. Similarly, if a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life. In the Hindu scriptures, therefore, womans chastity and devotion to man is greatly emphasized. A womans attachment to her husband may elevate her to the body of a man in her next life, but a mans attachment to a woman will degrade him, and in his next life he will get the body of a woman. We should always remember, as it is stated in Bhagavad-gita, that both the gross and subtle material bodies are dresses; they are the shirt and coat of the living entity. To be either a woman or a man only involves ones bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord. Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed. In the body of a man there is a greater opportunity to get out of the material clutches; there is less opportunity in the body of a woman. In this verse it is indicated that the body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life. A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently. The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman. In the stage of Krsna consciousness, however, such restriction of association may be slackened because if a mans and womans attachment is not to each other but to Krsna, then both of them are equally eligible to get out of the material entanglement and reach the abode of Krsna. As it is confirmed in Bhagavad-gita, anyone who seriously takes to Krsna consciousnesswhether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer classwill go back home, back to Godhead, and reach the abode of Krsna. A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them.

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