ātmanaś ca parasyāpi
yaḥ karoty antarodaram
tasya bhinna-dṛśo mṛtyur
vidadhe bhayam ulbaṇam
ātmanaḥ—of himself; ca—and; parasya—of another; api—also; yaḥ—one who; karoti—discriminates; antarā—between; udaram—the body; tasya—of him; bhinna-dṛśaḥ—having a differential outlook; mṛtyuḥ—as death; vidadhe—I cause; bhayam—fear; ulbaṇam—great.
As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook.
There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis; a devotee’s outlook should be that both the soul and Supersoul are equally present in all varieties of living entities.

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